servitù – -Translation – Keybot Dictionary

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Essi, non atterriti dalla paura, ma fermi e intrepidi, esortandosi a vicenda, lasciati soltanto pochi anziani venerabili per età e vita a sostegno della chiesa, andarono, con la propria servitù, incontro ai pagani che avanzavano.gli uni e gli altri giunsero contemporaneamente nel luogo presso il Ponte, chiamato Marmoreo.
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After ravaging, setting on fire and ruining the other regions of the land, the evil people of Agareni destroyed them completely and the terrible horde of the impious, whose hands threaten everyone, eviler than any wild beast, still eager of human blood,  proceeds furious towards the sacred coenobium of the precious martyr Vincenzo. At that time it was habit of the monks of both the coenobiums, the "Beatissimo Vincenzo" and "Santissimo Benedetto", to visit one another, for charity love. So, someday, when some brethren of the monastery of Cassino had made their way towards the aforesaid coenobium and talking one another about their Order, suddenly the very cruel Saugdan arrived with his followers. After hearing the news, the monks, arrived to a castle near the monastery, quickened their pace and though they were very frightened, they managed to save themselves uninjured. When the God's Slaves of the monastery knew what happened, saw to hide all the Church treasure immediately. They, not frightened but standstill and brave, exhorting one another, leaving only a few elderly monks, venerable for their age and as they dedicated all their life to church, went, with their own slavery, towards the proceeding pagans. Both of them arrived at the same time to the place near the Bridge, called "Marmoreo". In fact, the Arabs looked for a path to reach the monastery. Therefore, once a group stopped on a side and the other one on the other side, a violent battle started, during which many enemies were knocked out. In fact the enemies didn't manage to push their way through the monks crowd, as these ones repelled them away with stones or any arms they found in their hands and as the thick wood and tight cliffs helped them. They don't want to surrender. In fact the brave battle shortened the day more than they both need to resist. The swords are brandished, the lances flung, the thief remains hung on the hard bushes. But why do I defer reporting the cruel crimes did by the vulgar hand of the wicked army? At a certain moment, some slaves of the sacred monastery, tired because of the long battle, (which was going on) as with the divine grace protection the enemies hadn't any possibility to pass and besides the tyrants formations were hardly prostrate, leaving their masters in the battle, departed secretly and went to the Saracen king asking for freedom and saved life, said that they could provide them more advantageous results and a great value victory. Immediately, cheering
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Da visitare, inoltre, la costruzione neoclassica della Direzione della miniera edificata nel 1877. Qui furono ospitati, al pian terreno e al primo piano, gli uffici della direzione, mentre il secondo piano era riservato all’abitazione del direttore e il sottotetto alla servitù.
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und der Lampensaal, das Maschinenhaus und der Kompressorenraum (aus Basalt und verschiedenen Ziegelsteinelementen, gegen Ende der 19. Jahrhunderts gebaut), die Elektro-Schaltanlage, der Piccalinna-Waschraum, die Büroräume und die Schmiede sind die wichtigsten Räume der Bergwerksanlage. Im Maschinenhaus (mit flachen Seilspulen) steht noch eine eindrucksvolle Fördermaschine, die zunächst mit Dampf betrieben und dann in den 30er Jahren auf elektrischen Betrieb umgestellt wurde.
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Pur difendendo fortemente il diritto di autodeterminazione della Polonia, sostenne che lanciare questo slogan nel contesto della guerra interimperialista poteva significare solo “sottomettersi... all’umile servitù di una delle monarchie imperialiste” (“La discussione sull’autodeterminazione riassunta”, luglio 1916).
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Le président impérialiste américain Jimmy Carter a mené la deuxième guerre froide au nom des «droits de l’homme». Aujourd’hui, les impérialistes et leurs larbins se servent des «droits de l’homme» pour justifier leurs buts de guerre. Pendant la Première Guerre mondiale, c’est au nom de la libération de la Belgique que la Grande-Bretagne et la France ont justifié leur guerre contre l’Allemagne tandis que l’Allemagne prétendait lutter pour libérer la Pologne de la Russie. Lénine a ridiculisé cette duperie bourgeoise avec férocité. Bien que soutenant fermement le droit de la Pologne à l’autodétermination, il argumentait qu’avancer ce mot d’ordre dans le contexte d’une guerre interimpérialiste ne pouvait que signifier «tomber [...] dans une plate servilité à l’égard d’une des monarchies impérialistes» («Bilan d’une discussion sur le droit des nations à disposer d’elles-mêmes», juillet 1916).
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El presidente imperialista de EE.UU., Jimmy Carter, realizó la Segunda Guerra Fría bajo la rúbrica de los “derechos humanos”. Hoy, el imperialismo de los “derechos humanos” es el lema de los imperialistas y sus seguidores para justificar sus metas de guerra. Durante la Primera Guerra Mundial, la Gran Bretaña y Francia justificaron su guerra contra Alemania en el nombre de la liberación de Bélgica, mientras que Alemania clamaba luchar por la liberación de Polonia de Rusia. Lenin ridiculizó salvajemente esta farsa burguesa. Mientras que apoyaba fuertemente el derecho de Polonia a la autodeterminación, discutía que levantar esta consigna en el contexto de una guerra imperialista sólo podría significar “caer...en un bajo servilismo ante una de las monarquías imperialistas” (“Balance de una discusión sobre el derecho de las naciones a la autodeterminación”, julio de 1916).
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Il ruolo dell’Appel des appels, quindi, non è quello di essere un movimento di protesta come gli altri, non consiste soltanto nell’essere il “coordinamento dei coordinamenti” o la cassa di risonanza dei movimenti – anche se questo lavoro è indispensabile. Consiste piuttosto nell’indicare e analizzare le nuove “servitù”, le numerose forme di assoggettamento, e a pensare, a partire dalla base, nuovi modi di resistenza.
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What resistance should there be against the concrete universalization of techniques of management? What to do when a device has been put into place that imposes a mode of acting that we know is morally despicable, and which moreover completely destroys professions, their sense, the values that they bear, and which is therefore ultimately inefficacious? It is clear that the problem is not only that of denouncing a pernicious ideology, the reduction of the workforce, or the destruction of liberties by certain laws, it is also a matter of refusing to be a part of devices and situations that force you to go against others and against yourself, and which may turn against you, as in the case of evaluation. The function of the Appel des appels is not, therefore, that of a protest movement like the others, it does not limit itself to play the part of a “coordinator of coordinations”, or to act as a resonator for a group of movements. Even if all work of that kind is indispensable. Its role is that of singling out and analyzing the new “servitudes”, the new modes of subjection, and to think up new modes of resistance from the ground level. And this in close connection with the forces of the social movement, most particularly the unions. Because the task is indeed to accelerate awareness, on the part of social and political forces that are already constituted or that are being constituted, of the new conditions of struggle.
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Quelle résistance face à l’universalisation concrète des techniques managériales ? Que faire lorsque l’on a mis en place un dispositif qui pousse à agir dans un sens que nous savons moralement détestable, et de surcroît tout à fait destructeur du métier, de son sens, des valeurs qu’il porte, donc en fin de compte, inefficace ? On voit bien que le problème n’est pas seulement de dénoncer une idéologie pernicieuse, des réductions d’effectifs, ou des lois liberticides, mais de refuser de s’engager dans des dispositifs et des situations qui vous obligent à aller contre les autres et contre vous, qui se retourne contre vous, comme l’évaluation. Le rôle de l’Appel des appels n’est donc pas d’être un mouvement de protestation comme les autres, il ne consiste pas seulement à jouer les « coordinations des coordinations », ou à être la caisse de résonance des mouvements. Même si tout ce travail est indispensable. Il consiste à pointer et analyser les nouvelles « servitudes », les nouveaux modes d’assujettissement, et à penser à partir du terrain les nouveaux modes de résistance. Et ceci en étroits rapports avec les forces du mouvement social, tout particulièrement les syndicats. Car il s’agit bien sûr d’accélérer la prise de conscience des conditions nouvelles de la lutte du côté des forces sociales et politiques constituées ou en voie de constitution.
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