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  Yesus di dalam Injil - ...  
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Lewat pengetahuan eksklusif atas pengetahuan tentang Sang Bapa, Yesus menegaskan keilahian-Nya sendiri. Ayat ini mengisyaratkan bahwa hakikat Yesus sendiri tak bisa dipahami begitu saja, dan kita hanya bisa memperoleh pengetahuan yang tepat tentang Allah lewat wahyu.
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God as Father is Lord of heaven and earth. By this exclusive claim as to the knowledge of the Father, Jesus asserts his own divinity. This verse suggests that the nature of Jesus is in accessible and that we can have no correct knowledge of God except through revelation. So we may have knowledge of Jesus, but we can not know him completely.
  Datanglah kepada Yesus ...  
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Anda mesti menjalani pertobatan yang bermuara pada revolusi gaya hidup yang radikal, berhenti melakukan dosa-dosa yang radikal, dan berupaya menjadi seperti Yesus Kristus. Penting bagi kita untuk memahami pertobatan secara tepat.
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It is necessary to go through a conversion that changes your lifestyle. This is possible by making a decision to stop sin and trying to become Jesus Christ like. It is very important to correctly understand conversion. When people become converted they change their way of thinking. Real conversion is: a determined, inward decision, a change of thinking. The change of thinking results in changed actions and activities. It is a noticeable change that God sees as conversion! At its core conversion doesn’t involve an emotion but a decision!
  Yesus dalam Sufisme - ...  
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Mungkin mereka hanya mampu membicarakan kebenaran tentang kodrat Allah, tetapi tidak memiliki akses ke dalamnya. Neoplantonisme dan Sufisme tidak memiliki kekuatan untuk menginisialisasikan tindakan yang tepat, dan karena itu keduanya tidaklah lengkap.
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Like Ibn Arabi, also Augustine (354-430 AD) was attracted by Neoplatonism and the teachings of the Logos. He knew that the flesh was one the most powerful and challenging force to fight against. For Augustine truth is a byproduct of God’s general revelation to all of mankind. He read the Bible, in which the Logos (translated as the Word) is identified as Jesus Christ (John 1:1-17). He also discovered that where the philosophers of Neoplatonism were looking for is the person of Jesus Christ [22]. When Augustine had found this, he stopped with the philosophies of Neoplantonism. While they only might speak the truth about God’s nature, they lack the means of access to it. Neoplatonism and Sufism are without the power to initialise right action, and are therefore not complete. Augustine eventually decided to abandon Neoplatonism altogether in favor of a Christianity based on his own reading of the Bible.