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Elle assura une forte présence dans les municipalités rurales jusqu'à sa reprise par la Banque Royale du Canada en 1925. Réalisée en pierre des champs et en stucco, la succursale de Birtle, qui servit de banque jusqu'en 1969, dégage une image de stabilité et de solidité.
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The Birtle Union Bank Building, rectangular in design and modest in size, with a comfortable residence for the manager provided, recalls the ambitious manner in which the Union Bank of Canada expanded its services in rural Manitoba in the early 1900s. The bank, recognizing an opportunity to promote and profit from the growing farm economy, was the first to provide an extensive branch system throughout the Prairies and it maintained a strong presence in rural towns until it was taken over by the Royal Bank of Canada in 1925. The fieldstone and stucco branch in Birtle, which served as a bank until 1969, projects an image of unadorned stability and substance.
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Comme cela était courant dans les Prairies, la première maison, bien modeste, céda la place à une seconde, plus impressionnante et plus durable, lorsque son propriétaire connut la réussite. La remarquable maison de Richard Wilson, édifice historique bien conservé qui servit un jour de centre social, témoigne éloquemment des réalisations de son constructeur.
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The stately Marringhurst Heritage House, an elaborately appointed, four-square, red brick dwelling, was built by one of the founders of the Marringhurst community, Richard Wilson, who arrived from Ontario in 1879. In addition to establishing a thriving farm, Wilson was an active local politician and a force behind the creation of the Manitoba Grain Growers’ Association. As was the pattern throughout the Prairies, success meant that the modest first home gave way to the more impressive and permanent second home. Wilson’s highly visible farmhouse, a well-preserved landmark that once served as the social centre of the community, stands today as a testament to his accomplishments.
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Il raconte la complexité de l'histoire de l'expression religieuse dans la Province, dont le rôle considérable du village de Sifton, où l'église orthodoxe russe entretint un monastère, qui servit aussi de couvent et d'orphelinat, ainsi qu'un séminaire pour la formation des prêtres.
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Built in 1926, the Holy Resurrection Russian Orthodox Church, with its three onion-shaped domes descending in height, is a rare surviving structure that illustrates the early influence of the Russian Orthodox faith in rural Manitoba. The building, with its narrow form, modest footprint and tall bell tower, displays an eye-catching emphasis on the vertical. It recalls the complex history of religious expression in the province, including the significant role played by the village of Sifton, where the Russian Orthodox Church maintained a monastery, which also served as a nunnery and orphanage and a pastoral school for the training of priests. Only the church remains, on a pleasant large lot, continuing its service by hosting an annual Pilgrimage of Orthodoxy and functioning as a museum and interpretive centre for the faith.
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Ces bâtiments exploitaient au mieux les matériaux disponibles pour répondre aux besoins des nouveaux colons, et, bien qu'utilitaires, ils expriment une élégance qui résulte de leur simplicité et du savoir-faire de leurs constructeurs. Comme beaucoup de maisons de colon, le bâtiment servit plus tard de grenier quand la prospérité croissante des propriétaires facilita la construction de maisons à ossature de bois.
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The Braun Mennonite Log House (1885) is valued as an example of a Mennonite housebarn (the barn portion does not survive) from the early establishment period, shortly after the arrival of the railway. These structures represent a very old European vernacular tradition, modified by Mennonite settlers to suit the conditions they found in Russia and later in Manitoba. These buildings made the most of the available materials to meet the needs of new settlers, and, though utilitarian, have an elegance that stems from simplicity and good craftsmanship. Like many pioneer houses, the building saw later service as a granary when increasing prosperity allowed the owners to build a frame house. Numbers on the corners of the logs allowed for the building to be rebuilt after a move. Originally located in the Burwalde area, the house retains much of its original exterior and interior appearance, including the plan, windows and interior division.
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Les aspects fonctionnels de la structure ressortent de la substance et de la qualité de sa conception, qui comprend les bureaux et les lieux de rencontre de la ville de Carman et de la municipalité rurale de Dufferin, un auditorium et théâtre, une salle sociale et une salle communautaire; ces aspects transpirent aussi du rappel de ses anciennes fonctions de prison et de bibliothèque, et du clocher qui servit jadis à prévenir les pompiers en cas d'urgence.
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The Memorial Hall, an elegant Georgian Revival-style building in Carman, is a fine example of a structure that integrates important historical events with daily community life. The hall is both a monument to area residents who served in the military during the First World War, including 83 who died in battles at Vimy Ridge and Mons, and a multi-purpose public building. Its commemorative role is evident in the artefacts located on its grounds, its exterior detailing and interior memorial room, which contains commemorative statuary, wreaths and memorabilia of the war. The structure’s functional aspects are revealed by its substantial, well-planned design, incorporating the offices and meeting spaces of the Town of Carman and Rural Municipality of Dufferin, an auditorium/theatre, social hall and community room, as well as its past roles housing a jail and library, and a bell tower once used to summon firemen to emergencies. The building remains a landmark and valued public facility in the Carman/Dufferin district.