kapta – -Translation – Keybot Dictionary

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  Csillagtúrák | Romantika  
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GYERGYÓSZÁRHEGY: Gyergyószárhegy 6 km-re található Gtergyótól. Kialakulását a XII-XIII századra teszik, nevét valószínûleg a hegyrõl kapta Szárhegy azaz Tar hegy. A falura nagy hatással volt a Lázár család jelenléte melynek emlékét a Lázár-kastély õrzi.
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3. SZÉKELYUDVARHELY (Odorheiu Secuiesc) - SZEJKE (Bãile Seiche) - holiday resort and spa - the tomb of Orbán Balázs, the biggest Sekler - FARKASLAKA (Lupeni) - Tamási Áron’s native house - the memorial tomb of the famous sekler writer - KALONDA PEAK - coal burning place between the two villages - KOROND (Corund) - the transylvanian center of folk pottery - ceramics fair - PARAJD (Praid) - the salt mine and the natural salt mountain - SZOVÁTA (Sovata) - Bear lake, the heliothermal salty water - SZÉKELYUDVARHELY
  Csillagtúrák | Romantika  
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ILLYEFALVA: Sepsiszentgyörgytõl 7 km-re található település, nevét Szent Illés próf& eacute;táról kapta és nagy ünnepe július utolsó vasárnapján van. A falu a XIX-ik század végéig mezõvárosi ranggal büszkélkedhetett és ma is Székelyföld egyik legismertebb települése.
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BEZID: There are two reasons why the 20th century history of Bezid is a tragic one. The inhabitants of this village were converted to Sabbatarianism at the beginning of the 17th century. After 1848 they could openly practice their Jewish faith, but during World War II, although they were Secklers, they were taken to concentration camps and only few returned. The second tragedy marked the end of the village. In the 1980s a dam was built and most of the village was flooded. The inhabitants were moved to different other villages. The buildings of the village stand like a ghost village under the water, only the Catholic church is still visible. The former inhabitants meet in front of the monument built from the bricks of a house on the hill behind the church on the first Sunday of August every year. They inscribed on the wall the names of the former inhabitants as well as the symbols of the different faiths - Catholic, Unitarian, Greek Catholic and Sabbatarian - which once lived together in peace.
  Csillagtúrák | Romantika  
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, amelybõl kialakult a torlaszos tó, 520 méterrel a tengerszint felett. A gyönyörû fenyvesekkel, tölgy- és bükkerdõkkel övezett tó a nevét a kiterített medvebõrhöz hasonló alakjáról kapta. A heliotermikus tó vizének különleges összetétele és magas só- koncentrációja miatt egyedülálló a maga nemében Európában.
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SUMULEU: - which once was the centre of Ciuc District, today is the suburb of Miercurea Ciuc. It is 3 km from the centre of Miercurea Ciuc, at an altitude of 705 m. Behind the village we can see the twin volcanic peaks of Kis-Somlyó and Nagy-Somlyó covered with beech forests. Since its foundation ?umuleu has been the centre of Catholic faith and culture. For more than550 years it has been the centre of the spiritual life of Ciuc District and a well-known place of pilgrimage. The Whitsun (Pentecost)pilgrimage and the Thousand Seckler Girls meeting (first held in 1931), draws huge crowds here. It is the centre of the Roman Catholic Secklers and Hungarians from Moldavia as well as of the Franciscan Order from Transylvania. ?umuleu is particularly attractive for its historic past and monuments. The monuments of ?umuleu are unique in Transylvania. The most important monument is the miraculous statue of Our Lady, which represents a woman who is attired in Sun. The Crying Madonna is a masterpiece of the ecclesiastic art of the 16th century. Sumuleu has become the symbol of Hungarian unity and endurance.
  Csillagtúrák | Romantika  
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A település elsõ ízben az 1332-es pápai tizedjegyzékben szerepel Sankt Giorgio néven. Nevét elsõ templomának védõszentjérõl, Szent György lovagról kapta. Története során a város is osztozott Székelyföld viszontagságos napjaiban, tragikus eseményeiben.
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SFANTU GHEORGHE: resedintã se judet, este unul din cele mai vechi orase din secuime. Prima atestare documentarã dateazã din anul 1332. Numele orasului provine de la patronul bisericii din localitate, Sfântul Gheorghe. De-a lungul timpului, orasul a fost centrul economic si administrativ. Orasul are azi peste 70.000 de locuitori, este asezat pe malul râului Olt, în valea dintre Muntii Baraolt si Muntii Bodoc. Cele mai importante clãdiri publice ale orasului sunt Biserica reformatã fortificatã, a fost construitã la sfârsitul secolului al XV-lea în stil gotic. Turnul nou a fost construit în 1829, iar orga nouã a maestrului József Angster din Pécs a fost instalatã în 1885. Construirea clãdirilor care înconjoarã fosta piatã, centrul de azi al orasului, a început în prima parte a secolului al XIX-lea. Bibilioteca judeteanã a fost construit în 1832, iar teatrul în 1854-56, unde si-a început activitatea în 1948. Prin 1868 a fost construit Bazarul, în turnul cãruia în 1893 ceasornicarul Müller din Budapesta a instalat ceasornicul. O notã particularã conferã orasului clãdirile proiectate de arhitectul Károly Kós:Muzeul National Secuiesc, Grupul ?colar Textila Oltul, Scoala Primarã Reformatã (azi Casa Elevilor), clãdirile vechi ale spitalului, precum si câteva locuinte. Clãdirea Gimnaziului Syekely Miko a fost inauguratã în1893. Cândva, erau vestite târgurile din Sfântu Gheorghe. Dupã 1990 s-a încercat reînnoirea acestei traditii prin organizarea a douã târguri în fiecare an. Târgul de primãvarã coincide cu ziua sfântului patron al orasului, Zilele Sfântu Gheorghe (24 aprilie), când centrul orasului este scena unor ample manifestãri. În toatã tara, politica de industrializare fortatã a vechiului regim a dus la distrugerea spatiului urbanistic traditional al localitãtilor. Nici Sfânti Gheorghe nu a scãpat neatins, o mare parte a orasului cãzând pradã urbanizãrii megalomane. Totusi, spre deosebire de multe alte orase, aici centrul si-a pãstrat partial aspectul din trecut.