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Show textShow cached sourceOpen source URL	No hay documentación acerca del armenio antes del siglo V d. de J. C. Hubo una fuerte influencia iraní en el vocabulario, porque Armenia fue dominada por una aristocracia parta desde el año 66 hasta el año 387 d.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sanskrit-sanscrito.com as primary domain	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sanskrit-sanscrito.com as primary domain	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sanskrit-sanscrito.com as primary domain	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sanskrit-sanscrito.com as primary domain	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.

  ec.jeita.or.jp  

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Está pidiendo también que se sane el recuerdo, un tema que muchos afrontan de una manera muy sentida, porque es urgente una profunda reconciliación en el interior de la sociedad, que parta de las raíces mismas de los problemas.

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Demandns-nous donc si nous sommes ben disposés à nous tenir en présence de Dieu, si nous voulons et pouvons soutenir son regard qui nous demande seulement amour et disponibilité pour son oeuvre, ou au contraire si nous sommes encore comme le jeune homme riche dont l'Evangile nous dit que "ayant fixé son regard sur lui, Jésus l'aima"(Marc 10,21), mais qui n'a pas su répondre à ce regard. Dans notre chemin d'hommes , souvent aride et tortueux, nous avons besoin de savoir qu'un Autre nous regarde, un Autre qui sait où est le vrai chemin, un Autre qui est le Chemin,la Vérité,la Vie . Un Autre qui veut vivre en nous, même s'il est Autre que nous Nous avons besoin de nous tenir devant Dieu et d'attendre de Lui ce qu'il nous faut pour vivre. Nous avons besoin de Dieu et de son imprévisibilité qui nous oblige à être vigilants: en Lui rien n'est banal et moins encore escompté; tout est neuf, tout est inattendu parce que gratuit. Et nous savons bien que l'inattendu est père de toutes les merveilles.

  ipcc.ch  

Show textShow cached sourceOpen source URL	- Necesita leyes y su aplicación parta prohibir el libre pastoreo.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ipcc.ch as primary domain	- تحسّن إنتاجية الماشية وتحدّ من التصحّر وتوفر الأمن الإجتماعي للفقراء.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ipcc.ch as primary domain	-用水政策的变化可能导致利益冲突并威胁社会凝聚力 -可能导致过度用水。

  3 Hits www.wto.int  

Show textShow cached sourceOpen source URL	En febrero de 1992, la OCE se amplió parta incluir a las seis Repúblicas de Asia Central, además de Afganistán. Con la adhesión de estos países, la OCE se convirtió en una organización regional importante que abarca una superficie de 7 millones de km2, con una población próxima a 300 millones de personas.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wto.int as primary domain	Turkey’s main export commodities in 1997 to the countries in the region are foodstuffs (U.S Dollars 330 million, 30.5% of the total), machines (U.S. Dollars 110 million, 10.1% of the total), textile products (U.S. Dollars 101 million, 9,3% of the total) and chemical industry products (U.S. Dollars 93 million, 8.6% of the total).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wto.int as primary domain	L'augmentation de la part de l'Asie dans le commerce mondial contribue aussi à stimuler les relations commerciales de la Turquie avec cette région. Le total des échanges, qui avait été approximativement de 3,7 milliards de dollars EU en 1992, a atteint 7,7 milliards de dollars EU en 1997, soit un accroissement de 108 pour cent. Singapour, Hong Kong et le Japon sont en tête des exportations de la Turquie vers la région, le Japon étant la principale source de ses importations.

  www.cantalamessa.org  

Show textShow cached sourceOpen source URL	parta victoriis pax
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Show textShow cached sourceOpen source URL	Si entendemos la hegemonía de acuerdo con las críticas que en el 68 se dirigieron a los modos de normalización de la subjetivación, conformando una revolución antipasiva, la perspectiva micropolítica, entonces, ofrece importantes indicaciones sobre cómo construir un proyecto emancipatorio más allá de las formaciones sociales fordistas. Vamos a argumentar en favor de una teoría de la hegemonía que parta de los trabajos de Deleuze y Guattari.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine transversal.at as primary domain	This article intends to show that hegemony and micropolitics are not mutually exclusive perspectives, but instead refer to one another. If hegemony is understood following the criticisms of 1968 of the normalizing modes of subjectification as an anti-passive revolution, then the micropolitical perspective offers important indications of an emancipatory project beyond fordist social formations.We argue for a hegemony theory reading of the works by Deleuze and Guattari. In our view this enables reading the endeavor of the two authors, in their writing from Anti-Oedipus to What is Philosophy?, as a grand attempt to take up the “problematic” of Marxism again and reformulate it on the basis of the battles after 1968. A reading of this kind only makes sense, if the concept of hegemony is liberated from its reduction to a simple “expansion” of the concept of the state. This is a notion that rests on Gramsci’s formula of the state as “hegemony armored with compulsion”, because it still allows thinking of the state as something external. This is also how Deleuze’ statement can be understood, that both of them (not only he) constantly “remained” Marxists – which is also a variation of the assemblage.[4]
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine transversal.at as primary domain	Anstatt Werden als das absolut Andere der Geschichte zu denken, das aus ihr herausfällt, stets bedroht von Metanarrationen, die es vereinnahmen, wollen wir fragen, wie man historische Veränderung denken und Geschichte schreiben kann, ohne dabei das Minder-Werden auszuklammern. Im Kern geht es in der Frage der Geschichte um die Deleuze'sche Frage, wie man ein neues Volk (das nicht mehr ein Volk ist) schaffen kann, wenn die Menge selbst spricht, wenn sie im Werden ist. Es soll nicht verschwiegen werden, dass die von uns postulierten Bezüge, Referenzen und gemeinsamen Probleme nur eine Seite der Medaille sind, die wir freilich mit unserer Re-Interpretation betonen wollen, auch weil sie oft implizit und versteckt erscheinen. Die Differenzen, Brüche und Diskontinuitäten treten in diesem Artikel – auch aus Platzgründen – eher in den Hintergrund. Insofern ist unsere „Verfügung“ der Konzepte von Deleuze und Guattari mit der Hegemonieproblematik nur ein erster Schritt, aus dem sich neue Schwierigkeiten, aber auch eine neue Produktivität ergeben könnte. Der Artikel sollte also eher im Sinne eines pragmatischen Gerüsts gelesen werden, von dem wir annehmen, dass es produktive Bewegungen auslösen könnte. Angestrebt wird eine Übersetzung der Konzepte ineinander, nicht die Konfrontation von Modellen.

  www.radklau.org  

Show textShow cached sourceOpen source URL	Durante sus vacaciones en camping en el Parc de Montsabert, ¡parta tras las huellas de San Luís, visite el Castillo de Angers, edificado entre 1230 y 1240, y la Catedral de Saint-Maurice o explore las callejuelas de la localidad durante un paseo en familia!
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine parcdemontsabert.com as primary domain	Angers, Anjou's fortified town, will take you on a journey back in time! During your camping holiday at the Parc de Montsabert, you'll be walking in the footsteps of Saint Louis. Pay a visit to Château d’Angers, built between 1230 and 1240, come and see the cathedral of Saint-Maurice or just take a stroll with your family through its alleyways! Discovery and history will be on the agenda during your camping holiday in Angers!
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine parcdemontsabert.com as primary domain	Angers, place forte de l’Anjou, vous transportera ! Pendant vos vacances en camping au Parc de Montsabert, marchez sur les traces de Saint Louis et venez visiter le Château d’Angers construit entre 1230 et 1240, visitez la cathédrale Saint-Maurice ou laissez vous guider par ces ruelles le temps d’une promenade en famille ! Vos vacances seront placées sous le signe de la découverte et de l’histoire pendant votre séjour en camping à Angers.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine parcdemontsabert.com as primary domain	Angers, die ehemalige Festungsstadt im Anjou, nimmt Sie mit in ferne Zeiten! Folgen Sie während Ihrer Campingferien im Parc de Montsabert den Spuren des Heiligen Ludwig und besichtigen Sie das zwischen 1230 und 1240 erbaute Schloss von Angers. Auch die Kathedrale Saint-Maurice lohnt einen Besuch, bevor Sie sich für einen kleinen Spaziergang mit der Familie in den pittoresken Gassen verlieren können... Bei Ihrem Campingurlaub in Angers stehen Ihre Ferien ganz im Zeichen von Erkundung und faszinierender Geschichte.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine parcdemontsabert.com as primary domain	Angers, piazzaforte dell’Anjou, ti farà viaggiare nel tempo! Durante le tue vacanze in campeggio al Parc de Montsabert, cammina seguendo le orme di Saint-Louis e vieni a visitare il Castello di Angers, costruito tra il 1230 e il 1240, visita la cattedrale Saint-Maurice o percorri le tipiche stradine per una passeggiata in famiglia! Le tue vacanze saranno all’insegna della scoperta e della storia durante il tuo soggiorno in campeggio ad Angers.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine parcdemontsabert.com as primary domain	Ook Angers, een vestingstad in de Anjou, is de moeite waard! Treed tijdens uw campingvakantie op Parc de Montsabert in de sporen van Saint Louis en bezoek het tussen 1230 en 1240 gebouwde Kasteel van Angers en de kathedraal Saint-Maurice, of slenter met uw familie rond in de sfeervolle straatjes van de stad. Uw vakantie op de camping in Angers staat geheel in het teken van ontdekkingen en geschiedenis!

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Entender su significado y hacerlo nuestro, significa hacer de él el punto de partida para un proceso crítico que parta de nuestro modo de leer la realidad para poder descubrir en ella recursos y necesidades, valores y retos, para luego poder imaginar y realizar respuestas apropiadas.

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Il discernimento ci costringe a leggere la realtà con gli occhi della fede, con la speranza in un futuro, con la fiducia nell’azione di Dio e nelle risorse del cuore dell’uomo. Per questo gli Orientamenti Pastorali lo indicano come un presupposto essenziale per la definizione degli obiettivi dell’educazione pastorale giuseppina. Da qui la chiave per valorizzare questo testo: non tanto nella ricerca dell’esplicitazione dei valori evangelici o carismatici o di indicazioni pratico operative rivestite con nuove modalità. Comprenderne il senso e farlo nostro significa farne il punto di partenza per un percorso critico che parta dal nostro modo di leggere la realtà per poterne scoprire risorse e bisogni, valori e sfide e poter poi immaginare e realizzare adeguate risposte.

  stage.santamaria.episerverhosting.com  

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Hemos decidido organizar una caravana europea que parta desde un gran número de países de la unión hacia Bruselas (Bélgica) donde las instituciones europeas tienen su sede. Queremos comunicarles que no admitimos las fronteras que nos imponen al mantenernos retenidos dentro de límites estatales y en campos de refugiados, para ello hacemos uso de nuestro derecho básico a la libertad de movimiento y llevamos nuestras reivindicaciones hasta el lugar donde las decisiones son tomadas.

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Chúng tôi quyết định tổ chức một đoàn diễu hành đến từ nhiều quốc gia ở Châu Âu cùng hướng về Brussels (Bỉ), nơi mà các trụ sở của Liên minh Châu Âu được đặt. Chúng ta sẽ cho họ thấy chúng ta không tôn trọng các biên giới mà họ áp đặt cho chúng ta, giam giữ chúng ta như những tù nhân trong  các biên giới của quốc gia và trong các nhà trại. Chúng ta sẽ áp dụng quyền cơ bản của sự tự do di chuyển và gởi những yêu cầu của chúng ta một cách trực tiếp đến nơi mà những quyết định được đưa ra.

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Show textShow cached sourceOpen source URL	En Microsoft Windows aparte del Eraser que se describe en este capítulo también se puede utilizar el CCleaner parta borrar de manera segura archivos y carpetas de la papelera de Reciclaje. CCleaner también puede limpiar el espacio libre del disco.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine securityinabox.org as primary domain	Trên Microsoft Windows bên cạnh Eraser được giới thiệu trong chương này, bạn cũng có thể sử dụng CCleaner để xóa tệp và thư mục khỏi Recycle Bin một cách an toàn. CCleaner cũng có thể quét sạch không gian trống trên ổ đĩa. Một công cụ khác cũng có thể được sử dụng để xóa tệp bảo mật là Freeraser.

  www.ilo.org  

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Las telecomunicaciones constituyen un buen ejemplo de las industrias de base que se requieren en una moderna empresa en redes y, al mismo tiempo, constituyen una actividad que necesita a su vez una infraestructura desarrollada que parta de la conectividad física bruta.

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144. Les travailleurs immigrés installés dans certains pays industrialisés y sont de plus en plus marginalisés, notamment en raison de la baisse des possibilités d'emploi dans l'industrie et des discriminations dont ils font l'objet;[28]. Le taux de chômage parmi les minorités ethniques, en particulier chez les jeunes, atteint parfois le double, voire le triple de celui que connaissent les ressortissants nationaux appartenant aux mêmes groupes d'âge et ayant le même niveau d'éducation. Les recherches entreprises par le Bureau en collaboration avec des institutions de recherche locale dans ces pays ont confirmé que les pratiques discriminatoires en matière de recrutement expliquent pour une très large part les mauvaises performances de ces catégories sur le marché du travail;[29].

  eipcp.net  

Show textShow cached sourceOpen source URL	Si entendemos la hegemonía de acuerdo con las críticas que en el 68 se dirigieron a los modos de normalización de la subjetivación, conformando una revolución antipasiva, la perspectiva micropolítica, entonces, ofrece importantes indicaciones sobre cómo construir un proyecto emancipatorio más allá de las formaciones sociales fordistas. Vamos a argumentar en favor de una teoría de la hegemonía que parta de los trabajos de Deleuze y Guattari.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eipcp.net as primary domain	With a perspective of this kind it could be said that, contrary to a certain reception, concepts like becoming-minoritarian, micropolitics or deterritorialization specifically do not stand for a thinking that is capable of imagining the flight from capital and state only from the catastrophic perspective of their absolute reterritorialization (their destruction, in other words). This is what the recurrent phrase refers to, “a thought that appeals to a people”[5]. Yet can a people even emerge from becoming-minoritarian? Like many others, “people” is also a term borrowed and reinterpreted by Deleuze and Guattari. The fact that becoming-minoritarian is still bound to instances, even if it is not dissolved in them, is exactly the problem that ultimately leads Badiou and Žižek to their conservative revolutionary intervention and to coupling emancipation with religion or ideology and thus with para-universalism.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eipcp.net as primary domain	Anstatt Werden als das absolut Andere der Geschichte zu denken, das aus ihr herausfällt, stets bedroht von Metanarrationen, die es vereinnahmen, wollen wir fragen, wie man historische Veränderung denken und Geschichte schreiben kann, ohne dabei das Minder-Werden auszuklammern. Im Kern geht es in der Frage der Geschichte um die Deleuze'sche Frage, wie man ein neues Volk (das nicht mehr ein Volk ist) schaffen kann, wenn die Menge selbst spricht, wenn sie im Werden ist. Es soll nicht verschwiegen werden, dass die von uns postulierten Bezüge, Referenzen und gemeinsamen Probleme nur eine Seite der Medaille sind, die wir freilich mit unserer Re-Interpretation betonen wollen, auch weil sie oft implizit und versteckt erscheinen. Die Differenzen, Brüche und Diskontinuitäten treten in diesem Artikel – auch aus Platzgründen – eher in den Hintergrund. Insofern ist unsere „Verfügung“ der Konzepte von Deleuze und Guattari mit der Hegemonieproblematik nur ein erster Schritt, aus dem sich neue Schwierigkeiten, aber auch eine neue Produktivität ergeben könnte. Der Artikel sollte also eher im Sinne eines pragmatischen Gerüsts gelesen werden, von dem wir annehmen, dass es produktive Bewegungen auslösen könnte. Angestrebt wird eine Übersetzung der Konzepte ineinander, nicht die Konfrontation von Modellen.