servitù – Übersetzung – Keybot-Wörterbuch

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  icl-fi.org  
Pur difendendo fortemente il diritto di autodeterminazione della Polonia, sostenne che lanciare questo slogan nel contesto della guerra interimperialista poteva significare solo “sottomettersi... all’umile servitù di una delle monarchie imperialiste” (“La discussione sull’autodeterminazione riassunta”, luglio 1916).
Le président impérialiste américain Jimmy Carter a mené la deuxième guerre froide au nom des «droits de l’homme». Aujourd’hui, les impérialistes et leurs larbins se servent des «droits de l’homme» pour justifier leurs buts de guerre. Pendant la Première Guerre mondiale, c’est au nom de la libération de la Belgique que la Grande-Bretagne et la France ont justifié leur guerre contre l’Allemagne tandis que l’Allemagne prétendait lutter pour libérer la Pologne de la Russie. Lénine a ridiculisé cette duperie bourgeoise avec férocité. Bien que soutenant fermement le droit de la Pologne à l’autodétermination, il argumentait qu’avancer ce mot d’ordre dans le contexte d’une guerre interimpérialiste ne pouvait que signifier «tomber [...] dans une plate servilité à l’égard d’une des monarchies impérialistes» («Bilan d’une discussion sur le droit des nations à disposer d’elles-mêmes», juillet 1916).
El presidente imperialista de EE.UU., Jimmy Carter, realizó la Segunda Guerra Fría bajo la rúbrica de los “derechos humanos”. Hoy, el imperialismo de los “derechos humanos” es el lema de los imperialistas y sus seguidores para justificar sus metas de guerra. Durante la Primera Guerra Mundial, la Gran Bretaña y Francia justificaron su guerra contra Alemania en el nombre de la liberación de Bélgica, mientras que Alemania clamaba luchar por la liberación de Polonia de Rusia. Lenin ridiculizó salvajemente esta farsa burguesa. Mientras que apoyaba fuertemente el derecho de Polonia a la autodeterminación, discutía que levantar esta consigna en el contexto de una guerra imperialista sólo podría significar “caer...en un bajo servilismo ante una de las monarquías imperialistas” (“Balance de una discusión sobre el derecho de las naciones a la autodeterminación”, julio de 1916).
  3 Hits it.wikisource.org  
S’alcuno da sé stesso, senza la licenza in scritto del principe, è truovato andare fuor dei suoi confini e viene pigliato, è come fugitivo riduto ne la città, ove si vede grevemente punire. Se da nuovo commette tale errore, è punito con servitù.
"If these metals were laid up in any tower in the kingdom it would raise a jealousy of the Prince and Senate, and give birth to that foolish mistrust into which the people are apt to fall—a jealousy of their intending to sacrifice the interest of the public to their own private advantage. If they should work it into vessels, or any sort of plate, they fear that the people might grow too fond of it, and so be unwilling to let the plate be run down, if a war made it necessary, to employ it in paying their soldiers. To prevent all these inconveniences they have fallen upon an expedient which, as it agrees with their other policy, so is it very different from ours, and will scarce gain belief among us who value gold so much, and lay it up so carefully. They eat and drink out of vessels of earth or glass, which make an agreeable appearance, though formed of brittle materials; while they make their chamber-pots and close- stools of gold and silver, and that not only in their public halls but in their private houses. Of the same metals they likewise make chains and fetters for their slaves, to some of which, as a badge of infamy, they hang an earring of gold, and make others wear a chain or a coronet of the same metal; and thus they take care by all possible means to render gold and silver of no esteem; and from hence it is that while other nations part with their gold and silver as unwillingly as if one tore out their bowels, those of Utopia would look on their giving in all they possess of those metals (when there were any use for them) but as the parting with a trifle, or as we would esteem the loss of a penny! They find pearls on their coasts, and diamonds and carbuncles on their rocks; they do not look after them, but, if they find them by chance, they polish them, and with them they adorn their children, who are delighted with them, and glory in them during their childhood; but when they grow to years, and see that none but children use such baubles, they of their own accord, without being bid by their parents, lay them aside, and would be as much ashamed to use them afterwards as children among us, when they come to years, are of their puppets and other toys.
  materialifoucaultiani.org  
Il ruolo dell’Appel des appels, quindi, non è quello di essere un movimento di protesta come gli altri, non consiste soltanto nell’essere il “coordinamento dei coordinamenti” o la cassa di risonanza dei movimenti – anche se questo lavoro è indispensabile. Consiste piuttosto nell’indicare e analizzare le nuove “servitù”, le numerose forme di assoggettamento, e a pensare, a partire dalla base, nuovi modi di resistenza.
What resistance should there be against the concrete universalization of techniques of management? What to do when a device has been put into place that imposes a mode of acting that we know is morally despicable, and which moreover completely destroys professions, their sense, the values that they bear, and which is therefore ultimately inefficacious? It is clear that the problem is not only that of denouncing a pernicious ideology, the reduction of the workforce, or the destruction of liberties by certain laws, it is also a matter of refusing to be a part of devices and situations that force you to go against others and against yourself, and which may turn against you, as in the case of evaluation. The function of the Appel des appels is not, therefore, that of a protest movement like the others, it does not limit itself to play the part of a “coordinator of coordinations”, or to act as a resonator for a group of movements. Even if all work of that kind is indispensable. Its role is that of singling out and analyzing the new “servitudes”, the new modes of subjection, and to think up new modes of resistance from the ground level. And this in close connection with the forces of the social movement, most particularly the unions. Because the task is indeed to accelerate awareness, on the part of social and political forces that are already constituted or that are being constituted, of the new conditions of struggle.
Quelle résistance face à l’universalisation concrète des techniques managériales ? Que faire lorsque l’on a mis en place un dispositif qui pousse à agir dans un sens que nous savons moralement détestable, et de surcroît tout à fait destructeur du métier, de son sens, des valeurs qu’il porte, donc en fin de compte, inefficace ? On voit bien que le problème n’est pas seulement de dénoncer une idéologie pernicieuse, des réductions d’effectifs, ou des lois liberticides, mais de refuser de s’engager dans des dispositifs et des situations qui vous obligent à aller contre les autres et contre vous, qui se retourne contre vous, comme l’évaluation. Le rôle de l’Appel des appels n’est donc pas d’être un mouvement de protestation comme les autres, il ne consiste pas seulement à jouer les « coordinations des coordinations », ou à être la caisse de résonance des mouvements. Même si tout ce travail est indispensable. Il consiste à pointer et analyser les nouvelles « servitudes », les nouveaux modes d’assujettissement, et à penser à partir du terrain les nouveaux modes de résistance. Et ceci en étroits rapports avec les forces du mouvement social, tout particulièrement les syndicats. Car il s’agit bien sûr d’accélérer la prise de conscience des conditions nouvelles de la lutte du côté des forces sociales et politiques constituées ou en voie de constitution.
  iserniaturismo.it  
Essi, non atterriti dalla paura, ma fermi e intrepidi, esortandosi a vicenda, lasciati soltanto pochi anziani venerabili per età e vita a sostegno della chiesa, andarono, con la propria servitù, incontro ai pagani che avanzavano.gli uni e gli altri giunsero contemporaneamente nel luogo presso il Ponte, chiamato Marmoreo.
After ravaging, setting on fire and ruining the other regions of the land, the evil people of Agareni destroyed them completely and the terrible horde of the impious, whose hands threaten everyone, eviler than any wild beast, still eager of human blood,  proceeds furious towards the sacred coenobium of the precious martyr Vincenzo. At that time it was habit of the monks of both the coenobiums, the "Beatissimo Vincenzo" and "Santissimo Benedetto", to visit one another, for charity love. So, someday, when some brethren of the monastery of Cassino had made their way towards the aforesaid coenobium and talking one another about their Order, suddenly the very cruel Saugdan arrived with his followers. After hearing the news, the monks, arrived to a castle near the monastery, quickened their pace and though they were very frightened, they managed to save themselves uninjured. When the God's Slaves of the monastery knew what happened, saw to hide all the Church treasure immediately. They, not frightened but standstill and brave, exhorting one another, leaving only a few elderly monks, venerable for their age and as they dedicated all their life to church, went, with their own slavery, towards the proceeding pagans. Both of them arrived at the same time to the place near the Bridge, called "Marmoreo". In fact, the Arabs looked for a path to reach the monastery. Therefore, once a group stopped on a side and the other one on the other side, a violent battle started, during which many enemies were knocked out. In fact the enemies didn't manage to push their way through the monks crowd, as these ones repelled them away with stones or any arms they found in their hands and as the thick wood and tight cliffs helped them. They don't want to surrender. In fact the brave battle shortened the day more than they both need to resist. The swords are brandished, the lances flung, the thief remains hung on the hard bushes. But why do I defer reporting the cruel crimes did by the vulgar hand of the wicked army? At a certain moment, some slaves of the sacred monastery, tired because of the long battle, (which was going on) as with the divine grace protection the enemies hadn't any possibility to pass and besides the tyrants formations were hardly prostrate, leaving their masters in the battle, departed secretly and went to the Saracen king asking for freedom and saved life, said that they could provide them more advantageous results and a great value victory. Immediately, cheering
  2 Hits goingrussia.com  
Un gruppo di dissidenti organizzò una rivolta armata a San Pietroburgo, allora capitale, protestando contro l’incoronazione di Nicola I, erede di Alessandro. Criticarono il conservatorismo di Nicola, rifiutarono il giuramento del nuovo zar, e reclamarono l’abolizione della servitù.
Besuch des Museums der Dezembristen (Dekabristen). Am 1. Dezember 1825 starb Zar Alexander I. In seiner Regierungszeit wurde Napoleon mitsamt des liberalen Gedankenguts der Französischen Revolution besiegt – doch liberale Bestrebungen waren in Russland auf fruchtbaren Boden gestoßen. Angehörige unterschiedlichster sozialer Schichten forderten politische Reformen. Eine Gruppe von Dissidenten organisierte in der russischen Hauptstadt St. Petersburg einen bewaffneten Aufstand – sie protestierten gegen die Krönung von Zar Nikolaus I als Erbe Alexanders. Sie kritisierten seine konservative Einstellung, lehnten den Eid ab und verlangten die Abschaffung der Leibeigenschaft. Der Aufstand wurde mit Gewalt niedergeschlagen und viele Aufständische ins sibirische Exil verschickt, wo sie gemeinsam mit ihren Frauen hingingen. Da sie kulturell und aufklärerisch gebildet waren, trugen sie wesentlich zur Entwicklung von Irkutsk und zur Verbreitung reformistischer und progressiver Ideen in Sibirien bei. Das Museum ist in den ehemaligen Gütern der Fürsten Trubetskoy und Volkonsky, zweier Dezembristen, untergebracht und zeigt unter anderem auch persönliche Gegenstände, Dokumente und privates Mobiliar der beiden.
Visita ao Museu dos Decembristas. Em 01 de dezembro de 1925 morreu o czar Alexandre I. Durante o seu reinado, Napoleão e as idéias liberais da Revolução Francesa foram derrotados militarmente, mas o sentimento liberal havia penetrado na Rússia, onde muitas pessoas de diferentes classes sociais começaram a exigir a reforma política. Um grupo de descontentes começou uma insurreição armada em São Petersburgo, então capital da Rússia, contra a coroação de Nicolau I, sucessor de Alexandre. Criticaram seu conservadorismo, recusaram jurar lealdade a ele e apelaram pela abolição da escravatura. A revolta foi reprimida com grande violência, e muitos dos participantes foram condenados a longas penas de exílio na Sibéria, junto com suas esposas. Como eram provenientes de classes cultas da população, contribuíram muito para o desenvolvimento de Irkutsk e pela difusão de idéias liberais e reformistas na Sibéria. O museu abriga as mansões de dois dos Decembristas: o príncipe Volkonsky e o Trubetskoy, e as coleções incluem objetos pessoais, documentos e mobiliário.
  11 Hits honga.net  
È uno dei primi nati della stirpe di Krakanrok il Nero, padre dei Draghi Ogre. Kholek era presente quando fu stipulato il terribile patto con gli dei oscuri, e la sua razza fu condannata alla servitù eterna in cambio dell’immortalità.
Kholek Suneater is a Shaggoth of tremendous age. He is one of the first-born kin of Krakanrok the Black, father of the Dragon Ogres. Kholek was present when the terrible pact with the Dark Gods was forged, pledging their race to an eternity of servitude in exchange for immortality. The sagas tell that Kholek's part in the bargain was such an affront to nature that the sun hid its face behind a bank of storm clouds and has never looked upon Kholek since that fateful day. True enough, Kholek's coming is heralded by roiling black thunderheads. Where the Herald of the Tempest walks, a raging storm blots out the sun.
Kholek Dévore-le-Soleil est un Shaggoth d'un âge incalculable. Il est le premier né de Krakanrok le Sombre, père des Ogres Dragons. Kholek était présent lorsque sa race passa un pacte avec les Dieux du Chaos, lequel enchaîna les Ogres Dragons à une éternité de servitude en échange de l'immortalité. Les sagas racontent que la part prise par Kholek dans ce pacte était un tel affront contre la nature que le soleil choisit de se cacher sous une chape de nuages noirs, et qu'il n'a plus jamais osé poser le regard sur l'Ogre Dragon depuis ce jour funeste. Il est vrai que l'arrivée de Kholek est toujours annoncée par une énorme tempête, et que là où il passe, le soleil fait place au tonnerre. Là où le Héraut des Tempêtes passe, un orage rugissant occulte le soleil.
Kholek Sonnenfresser ist ein Shaggoth von unermesslichem Alter. Er ist einer der erstgeborenen Verwandten Krakanroks des Schwarzen, des Urvaters der Drachenoger. Kholek war anwesend, als der schreckliche Pakt mit den Chaosgöttern geschlossen wurde, als die Drachenoger ihr Volk im Austausch für Unsterblichkeit auf ewig zu Dienern der Dunklen Götter machte. Die Sage weiß zu erzählen, dass Kholek einen Anteil an diesem Handel hatte, der eine solche Beleidigung der Natur darstellte, dass die Sonne ihr Antlitz hinter einer Sturmwolke verbarg und seit jenem schicksalhaften Tag nie wieder auf Kholek herabblickte. Und tatsächlich ist Kholeks Kommen immer von brodelnden schwarzen Gewitterwolken begleitet. Wo immer der Herold des Sturmes auftaucht, verdunkelt alsbald ein tobender Sturm die Sonne.
Kholek es un Shaggoth muy viejo. Es uno de los primeros nacidos de la estirpe de Krakanrok el Negro, padre de los Ogros Dragón. Kholek estaba presente cuando se forjó el terrible pacto con los Dioses Oscuros, comprometiendo a su raza a una eternidad de servicio a cambio de la inmortalidad. Las leyendas cuentan que la parte del pacto de Kholek fue una ofensa para la naturaleza, ya que el sol se escondió tras un banco de nubes de tormenta y nunca más volvió a brillar sobre Solek desde aquel fatídico día. Desde entonces, la llegada de Kholek se anuncia con rugientes truenos negros. Allí donde el Heraldo de las Tempestades camina, una tormenta fiera oculta el sol.
Kholek Sluncožrout je nesmírně starý shaggoth. Je jedním z prvorozených synů Krakanroka Černého, otce dračích ogrů. Kholek byl u toho, když uzavřeli děsivou smlouvu s temnými bohy a celá rasa vstoupila navěky do jejich služeb výměnou za nesmrtelnost. Ságy vyprávějí, že Kholek při jednání urazil samotnou přírodu takovým způsobem, že slunce skrylo svou tvář za černé bouřkové mraky a od toho osudného dne už na Kholeka nepohlédlo. Je pravda, že předzvěstí Kholekova příchodu jsou vždy bouřková mračna. Kamkoli vkročí Zvěstovatel bouří, tam vypukne bouřka a mraky zakryjí slunce.
Kholek Pożeracz Słońc jest niezwykle wiekowym shaggothem. To jedno z pierworodnych dzieci Krakanroka Czarnego, ojca smoczych ogrów. Był on obecny podczas zawarcia potwornego paktu z Mrocznymi Bogami, w ramach którego jego rasa przysięgła im wieczną wierność w zamian za dar nieśmiertelności. Legendy głoszą, że udział Kholeka w tym pakcie stanowił tak wielką zniewagę wobec natury, że słońce skryło swoją twarz za obłokami burzowych chmur i począwszy od tego nieszczęsnego dnia już nigdy na niego nie spojrzało. Trzeba dodać, że nadejście Kholeka w istocie zwiastowane jest przez pojawienie się na horyzoncie mrocznych, burzowych chmur. Tam, gdzie stąpa Herold Burzy, szalejący sztorm przyćmiewa słońce.
Холек Солнцеед - невероятно древний шаггот. Он был одним из первых сыновей Краканрока Черного, праотца всех дракоогров. Холек лично присутствовал при заключении сделки с богами Хаоса, давшей его расе бессмертие в обмен на вечную службу. Согласно легенде, условия этой сделки были настолько отвратительны природе, что дневное светило скрыло свой лик за грозовыми тучами и больше никогда не освещало шаггота. Может, это и вымысел, но с тех пор Холека всегда сопровождают черные тучи. Там, где идет Вестник Бури, яростная гроза затмевает солнце.
Kholek Güneşyiyen muazzam yaşta bir Shaggoth'tur. Ejderha Ogreleri'nin babası ve Kara Krakanrok'un ilk doğan soydaşlarından biridir. Kara Tanrılar ile imzalanan ve ölümsüzlük karşılığında ırklarını sonsuza kadar sürecek bir hizmetkârlığa zorlayan o korkunç akit imzalandığında Kholek de oradaydı. Efsanelere göre Kholek’in pazarlıktaki payı doğayı o kadar gücendirmiş ki, güneş fırtına bulutlarının ardına saklanmış ve o vahim günden sonra Kholek’e hiç bakmamış. Kholek’in gelişini kara bulut kümeleri belli ettiğinden bunun gerçek olduğu düşünülebilir. Fırtına Elçisi'nin yürüdüğü her yerde öfkeli bir fırtına güneşi gizler.
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