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www.sanskrit-sanscrito.com

Text zeigen Zeige Ausgangstext im Cache URL mit Ausgangstext zeigen	No hay documentación acerca del armenio antes del siglo V d. de J. C. Hubo una fuerte influencia iraní en el vocabulario, porque Armenia fue dominada por una aristocracia parta desde el año 66 hasta el año 387 d.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen sanskrit-sanscrito.com als Prioritätsdomäne definieren	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen sanskrit-sanscrito.com als Prioritätsdomäne definieren	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen sanskrit-sanscrito.com als Prioritätsdomäne definieren	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen sanskrit-sanscrito.com als Prioritätsdomäne definieren	There are no documents about the Armenian language before the fifth century A.D. There was a strong Iranian influence on the vocabulary, because Armenia was dominated by a Parthian aristocracy since 66 to 387 A.D. When the comparative grammar of the Indo-European languages was carried out, it was thought that the Armenian language should be added to the Iranian group. However, the German linguist whose name was H. Hübschmann showed that the Armenian group was independent from the other ones. There is no neighboring group having a close relationship to the Armenian one as there is between the Baltic and the Slavic groups or between the Latin and Celtic ones. In other words, the Armenian language is isolated in the Indo-European family. Maybe this isolation would come to an end if the languages pertaining to two peoples were to be known a little better. Those two peoples had settled down in the north of the Hellenic civilization and their names were: (1) Thracian-Phrygian and (2) Macedonian. Unfortunately, only rare linguistic documents (glosses and proper nouns in Thracian and Phrygian languages respectively) have survived to this day. Nonetheless, it is an Indo-European language, no doubt about it. The Macedonian language is not known in depth yet. Certain linguists tend to see in it a particular form (and quite divergent indeed) of the Hellenic group. By the way, let us study the Hellenic group now.

www.campingblanes.com

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Ella pretende que no se parta hacia una actitud de rechazo radical de las imágenes y sí hacia una postura donde haya una cierta ecología de imágenes, en donde las imágenes más ricas en significados también contribuyan para la percepción de el medio ambiente en el que vivimos.

Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen vitruvius.com.br als Prioritätsdomäne definieren

Reciprocamente, as representações arquitetônicas também podem ser consideradas como imagens com o potencial para englobar toda uma ordem subentendida. Assim, podemos considerar a fotografia positivamente tomando-a como aquela feita pelo agente cultural preocupado em desvelar a distância enigmática entre a realidade do mundo e suas projeções. A possibilidade de uma arquitetura com significado depende, em parte, da realização de que uma representação deve também se referir a alguma outra coisa. No processo de entendimento das cidades, é importante que não se tome como garantidos certos pré-conceitos sobre imagens arquitetônicas e urbanas, e que se defina os instrumentos para gerar um modelo mais abrangente de compreender as complexidades do meio ambiente urbano. É importante, portanto, que os arquitetos busquem novas narrativas capazes de resgatar uma consciência crítica das implicações culturais das ferramentas convencionais de representação, já que o modo como se enxerga as cidades está diretamente ligado ao potencial para se criar cidades mais eloqüentes em sua dimensão social (3).

2 Treffer oxgloves.com

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Entender su significado y hacerlo nuestro, significa hacer de él el punto de partida para un proceso crítico que parta de nuestro modo de leer la realidad para poder descubrir en ella recursos y necesidades, valores y retos, para luego poder imaginar y realizar respuestas apropiadas.

Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen murialdo.org als Prioritätsdomäne definieren

Il discernimento ci costringe a leggere la realtà con gli occhi della fede, con la speranza in un futuro, con la fiducia nell’azione di Dio e nelle risorse del cuore dell’uomo. Per questo gli Orientamenti Pastorali lo indicano come un presupposto essenziale per la definizione degli obiettivi dell’educazione pastorale giuseppina. Da qui la chiave per valorizzare questo testo: non tanto nella ricerca dell’esplicitazione dei valori evangelici o carismatici o di indicazioni pratico operative rivestite con nuove modalità. Comprenderne il senso e farlo nostro significa farne il punto di partenza per un percorso critico che parta dal nostro modo di leggere la realtà per poterne scoprire risorse e bisogni, valori e sfide e poter poi immaginare e realizzare adeguate risposte.

5 Treffer www.urantia.org

Text zeigen Zeige Ausgangstext im Cache URL mit Ausgangstext zeigen	153:4.5 (1714.4) Entonces otro fariseo se puso de pie, diciendo: «Maestro, querríamos que nos dieses un signo predeterminado conque todos estemos de acuerdo que estableces tu autoridad y derecho de enseñar. ¿Estás de acuerdo con este arreglo?» Y cuando Jesús escuchó esto, dijo: «Esta generación incrédula y buscadora de signos desea un portento, pero ningún signo se os dará excepto el que ya tenéis, y el que veréis cuando el Hijo del Hombre parta de entre vosotros».
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen urantia.org als Prioritätsdomäne definieren	(1708.5) 153:1.6 Всички бяха в недоумение. Иисус ги остави смаяни и объркани. Неотдавна той беше предприел най-голямата демонстрация на свръхестествени сили, характеризираща целия му жизнен път. От всички епизоди на неговия земен живот насищането на петте хиляди беше най-привлекателно за юдейската представа за идването на Месията. Но това необикновено предимство беше веднага и без каквито и да е обяснения сведено до нула от решителния му и недвусмислен отказ да стане цар.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen urantia.org als Prioritätsdomäne definieren	153:1.5 Kui nad tol õhtupoolikul enne Jeesuse jutluse algust sünagoogis istusid, oli kõigi meeles vaid üks suur mõistatus, üks ülim küsimus. Nii ta sõpradel kui ka vaenlastel oli peas vaid üks mõte: „Miks ta ise rahva entusiasmi tõusulaine nii tahtlikult ja tõhusalt vastassuunda pööras?” Ning tema rahulolematute pooldajate kahtlused ja pettumused kasvasid just vahetult enne ja vahetult pärast seda jutlust alateadlikuks vastuseisuks ja lõpuks vihaks. Juudas Iskariotil tekkis pärast seda jutlust sünagoogis esimene teadlik mõte Jeesus hüljata. Ent tol korral sai ta veel kõigist niisugustest soovidest tõhusalt võitu.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen urantia.org als Prioritätsdomäne definieren	(1708.4) 153:1.5 예수가 말씀을 시작하기 전에, 그 날 오후에 회당에 앉아 있는 동안, 모든 사람의 머리 속에는, 꼭 한 가지 큰 신비, 꼭 한 가지 최고의 물음이 있었다. 친구와 적 모두가, 꼭 한 가지 생각을 숙고했다: “어째서 대중의 열광하는 파도를 그가 그렇게 계획적으로, 실질적으로 저지하였는가?” 이 설교의 바로 전과 바로 후에, 투덜거리는 지지자들의 의심과 실망은 무의식의 반대로 커지고, 궁극에는 실제로 미움으로 바뀌었다. 가룟 유다가 처음으로 의식해서 저버릴 생각을 품은 것은 회당에서 이 설교가 있은 뒤였다. 그러나 그는 한동안, 모든 그러한 경향에 효과적으로 고삐를 쥐었다.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen urantia.org als Prioritätsdomäne definieren	153:1.5 När de satt där i synagogan den eftermiddagen innan Jesus inledde sitt tal, fanns det bara ett stort mysterium, bara en stor fråga, i allas sinne. Både hans vänner och hans fiender grubblade endast på en tanke, nämligen: ”Varför vände han själv så överlagt och bestämt tillbaka folkets flod av entusiasm?” Och det var genast före och genast efter denna predikan som tvivlen och besvikelserna hos hans missnöjda anhängare växte först till en omedveten opposition och senare till ett direkt hat. Det var efter denna predikan i synagogan som Judas Iskariot för första gången medvetet lekte med tanken på att desertera. Men tills vidare kunde han effektivt behärska alla sådana böjelser.

www.hospitaldelmar.cat

Text zeigen Zeige Ausgangstext im Cache URL mit Ausgangstext zeigen	En el SGAP se utiliza la arteria glútea superior y para el IGAP es la arteria glútea inferior. Tanto el IGAP como el SGAP se utilizan parta una reconstrucción unilateral o bilateral.
Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen hospitaldelmar.cat als Prioritätsdomäne definieren	Gluteal flaps are a good breast reconstructive option, but when compared to the DIEP, we must accept that the buttock skin is thicker than the abdominal and subcutaneous fat, which impairs the similarity of the new breast regarding natural breast.

ec.jeita.or.jp

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Está pidiendo también que se sane el recuerdo, un tema que muchos afrontan de una manera muy sentida, porque es urgente una profunda reconciliación en el interior de la sociedad, que parta de las raíces mismas de los problemas.

Textseiten vergleichen HTM-Seiten vergleichen URL mit Ausgangstext zeigen URL mit Zielsprache zeigen medjugorje.ws als Prioritätsdomäne definieren

Demandns-nous donc si nous sommes ben disposés à nous tenir en présence de Dieu, si nous voulons et pouvons soutenir son regard qui nous demande seulement amour et disponibilité pour son oeuvre, ou au contraire si nous sommes encore comme le jeune homme riche dont l'Evangile nous dit que "ayant fixé son regard sur lui, Jésus l'aima"(Marc 10,21), mais qui n'a pas su répondre à ce regard. Dans notre chemin d'hommes , souvent aride et tortueux, nous avons besoin de savoir qu'un Autre nous regarde, un Autre qui sait où est le vrai chemin, un Autre qui est le Chemin,la Vérité,la Vie . Un Autre qui veut vivre en nous, même s'il est Autre que nous Nous avons besoin de nous tenir devant Dieu et d'attendre de Lui ce qu'il nous faut pour vivre. Nous avons besoin de Dieu et de son imprévisibilité qui nous oblige à être vigilants: en Lui rien n'est banal et moins encore escompté; tout est neuf, tout est inattendu parce que gratuit. Et nous savons bien que l'inattendu est père de toutes les merveilles.

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